Likewise, a trans person you meet on the street isn’t benefiting from the might of the Roman church. So you’re not supporting hierarchy by using a trans person’s preferred pronouns. By affirming trans men, generally you are dismantling patriarchy, and by affirming trans capitalised pronoun users, generally you are dismantling monotheistic oppression.

So, I want to start by pointing out that this article is directly making a link between capitalization of pronouns, and the specific practice of capitalization as a Christian show of religious reverence.

Worse, if you refused to use a trans man’s preferred pronouns because of this, you’d be guilty of pretty blatant transphobia. I believe refusing to use capitalised pronouns for a trans person who requests them is exactly the same bigotry.

Is the assertion here specifically that capitalization is tied to gender expression, or simply that it is another aspect of a personal identity that should be respected? Obviously neopronouns can be non gender-related, but the article isn’t really making clear if that is the case here or not. If anything, it is quite muddled on this point.

By affirming trans men, generally you are dismantling patriarchy, and by affirming trans capitalised pronoun users, generally you are dismantling monotheistic oppression.

Wooph… The first part of that is by no means a safe assumption. While I would certainly hope that trans men would not seek to enforce a male-dominant gender power dynamic, it is by no means beyond their ability to do so as an intrinsic matter. Now, whether they can benefit from that dynamic in a given time and place is a different discussion, but even in places that do not afford them the systemic backing of the patriarchal system, they can still support and reify it themselves. Any person who attempts to enforce a male-dominant systemic power dynamic can be supporting patriarchy.

The end of that sentence seems to confirm that this is about a show of religious reverence? Or is the assertion that by capitalizing the pronouns of not-the-christian-diety one is inherently attacking Christianity?

I think that if these are simply the neo pronouns that make someone comfortable, it is for the most part fine to request this, but the article is directly drawing the link between capitalized pronouns and religious reverence, and that is not something anyone can demand someone else extend, and not one that is inherently inappropriate not to.

There are plenty of arguments over the limits of neopronoun usage within the neopronoun-using community, but generally neopronouns like “master”, that confer or denote a power dynamic, are considered inappropriate.

This feels like this is skirting that line to me.

There is something very uncomfortable to me about demanding the use of a deferential title, while also insisting that not to do so is a moral wrong, while also claiming not to support hierarchy of peoples… which the creation of distinct and deferential titles would seem to contradict.

There appear to be some logical leaps and conclusion-shopping going on here, so I’m going to try to identify them systematically.

Capitalization of pronouns in the English language is used to denote divinity or royalty. If I refer to Jehovah with a small-h “he,” I haven’t misgendered him, I have blasphemed. I don’t intentionally misgender people (even fictional ones), but I regularly blaspheme gods. I’m an atheist, it’s what we do.

Being a man doesn’t make one part of the patriarchy and doesn’t confer superiority. Being divine ipso-facto makes you superior – both socially and inherently. As I reject the notion that some people are inherently superior to all others, I blaspheme cult leaders who claim to be gods, demigods, or incarnations thereof, and I refuse to give reverence to prophets and monarchs who claim proximity to the divine. I believe this makes the world a better, less exploitative place.

I also see capitalized pronouns used (infrequently) in BDSM. Specifically, it is how some subs refer to their doms when in some extreme forms of 24/7 power exchange relationship. That’s okay, but as with other BDSM activities, power exchange never includes people who didn’t consent to be part of it, and consent is never obligatory. Doms who attempt to extend their authority beyond the confines of a scene are swiftly ridiculed or ostracized for consent violation.

So for anyone to make the claim that capitalized pronouns should be respected by everyone, they must first make the case that divinity is a gender. Second, they must make the case that associating with the divine does not denote inherent superiority. Third, they must make the case that compulsory use of capitalized pronouns is not compulsory submission that would violate consent.